Recovering from Trauma:
A Deep Ecology Approach to Real Change
There is much ado in the mental health field these days regarding trauma informed services. As it was back in the 70's and 80's regarding Transactional Analysis, it is now the fad, alongside "evidenced based practices" and the use of pharmaceuticals to cure everything from depression to bad boy and girl behavior.
This is the day of budget cuts and quick fixes, folks. An 8 week therapy cures you. Cures you of what? This is the question I ask, and you should ask also. In our modern day disease model of behavioral issues, we isolate the individual from the context of the culture he or she lives in, and do not look at the bigger issues.
Now, of course, many system's models theorists say, "why sure, we use the systems models of behavior to induce change. It's the way to go, it gets you funding from the insurance companies because it is ‘evidenced based.' Everything is evidenced based in this day and age, but who is doing the evidencing?
"What?" You may quirk. "Are you saying that we should not have therapies that are based on evidence?" Well, aside from the research showing evidence that there is no objective observer separate from the results of the experiment. A particle is only a particle when it is observed, otherwise it is a wave. So, there is no "objective" article out there distinct from the "subjective" eye reading this page and turning a light wave into a page. Subject and object are ultimately one, at least according to the physicist Heiseberg (Talbot, 1991). Take some hallucinogenic mushrooms one day and watch how these words come alive and begin to dance.
What makes that view "wrong" and your normal concrete view "right?" Nothing more than your opinion. And, opinions are nothing more than thoughts. They arise, they play their magic, and then they sink into the deep well of Mind to rest until they are called back into their industrious play. So, your view is actually your opinion in line with what the mainstream says you should see. It is that dictate that determines what is right and what is illusion. Talk to a Pygmy and she'll tell you about a completely different universe.
Evidence is not separate from the condition of the evidencor and the evidencor is not separate from the culture of which he is a part. In other words, how you see this article and the way ways that Mother Culture taught you to see this article determine how you see this article. If you are a good scientific type, you're probably hearing a little old lady's voice in your ear, "sweetheart, don't pay attention to this crazy man. He's taking you down the wrong road. Would I, your Mother, tell you a falsehood? Mm?"
Now, if you are a left brain analytical scientist that believes in an objective world in accordance to the dominant ethos of evidence based methods of inquiry, you're going to tell me this article is "bullshit." And, for you, that's correct. That's ok. Your perception of my article being "bullshit" is based upon your conditioning regarding what is truth and what is illusion by the dominant culture. It is not objective fact. Indeed, I would tell you that the more inclusive Mother Nature could teach you something different, as She taught Heisenberg, Bohm, Pribram and some other scientists (Talbot, 1991).
Now, here, I must speak a warning. In saying this, I'm not advising that you begin thinking that your thoughts are central to the universe, as the New Agers state. "We create our reality," your ego might say. No! Your ego's thoughts are like waves upon an infinite Ocean containing other waves. Your thoughts influence the waves around you, and the waves around you influence your waves. But YOU, that is, your ego, does not command the universe. The idea that it does is nothing more than more self-centered arrogance.
You are more like a cell in an infinite Being than you are the entire Being. Yet, each cell of your being contains the knowledge for making a "whole new you." This is the idea behind cloning. You are a holographic reflection of all Being, for in you the All is mirrored in its totality (see Hall, 1999). In other words, my warning is that you not see your ego as being IT. Saying your ego is "IT" is akin to saying that you clothed is your truth. No, you naked is your truth, your clothing speaks a lie.
In similar fashion, it is in your deepest nudity that speaks to Meister Eckhart's statement, "When God gazes into the creature, He sees Himself and no one else." But, again, to think that God sees Himself mirrored in one of your ego's thoughts is to be delusional. God only sees Himself mirrored in Infinity, which by definition cannot exist side-by-side with its self. Hence, Infinity is in you.
This is why the Hindus the concrete world we see Maya, or Illusion. The illusion of our modern day is that we exist separate from the world "out there" with us safely nestled "in here." We and the world are one.
As such, trauma is an aspect of the universe. Ask any antelope being chased by a lioness. Hence, we are products of a "Big Bang" in which all things explode out of a singularity. The process mirrors birth. As a baby is separated from his mother's body at birth, we, along with all creatures, are separated out from the primordial "soup" existing prior to the beginning of time. But, this beginning of time resides eternally inside ourselves hence, in our infinity, we continue to exist in the state we were in prior to the Big Bang. We are eternal in the depths of our being. Or, as Christ says, the Kingdom of Heaven is within you. Heaven is on Earth. You no longer have to wait for it.
So you are at once living in a traumatic world and exist in peace. Regarding trauma, the holographic nature of this issue is spelt out beautifully in Glendennings (1994) Hello: My Name is Chellis and I'm in Recovery from Western Civilization. Trauma is written into the nature of modern day human interactions with Nature and with each other. The same dynamic that creates global warming and the devastation of ecosystems creates warfare, spouse and child abuse, and school systems that are based upon funding requirements more so than caring about the well-being of children.
Ok, when do we start saying "no" to trauma and what do we do to reduce it? First, you have to begin seeing the patterns in all facets of our modern world. Second, you have to identify the controlling cognitions and belief systems behind those patterns. Primarily, those thought and belief systems have to do with our need for control and domination in order to survive and to prosper. So, the agency has to control its staff in order for profits to occur and the school has to control its children in order for funding to keep the schools open. If that doesn't happen, people loose jobs and could starve to death.
So? What would happen if people began making their own food, getting themselves independent of oil, and began being truly family oriented, meaning family spends time with family and family members have to begin relying on each other to make a decent living? What if we began saying "no" to work hours above 35, or running around like a chicken with her head cut off to get the kids from this or that sports match.
What if we truly began spending time with our kids? What if we looked our wife or husband in the eye and have a heart-to-heart talk? What if we really bit the fig leaf off that Adam and Eve put on? What if we start seeing each other for who we are....and meeting that "who we are" with love more so than shame or indignation?
Can we do it? Do we have the guts? In some ways, I think we find it easier to do battle than surrender our vulnerability to love. But, can we do it? Hey, we might choke up the first couple of times we truly looked into the eyes of another....but we can do it....and perhaps we are at a crisis point where we must.
References
Glendinning, Chellis, My Name is Chellis and I'm in Recovery from Western Civilization. (Boston, MA: Shambhala
Hall, Burl B., Sophia's Web: Understanding the Unity and Diversity of Religion, Science and Ourselves, available through http://authorhouse.com/.
Talbot, Michael, The Holographic Universe, (New York, NY: HarperPerennial, 1991).